and for that reason naturally are unaware that they do not know others, judge precipitously. 330 Before the tenth issue of his periodical The Moment could be published, Kierkegaard collapsed on the street. Often it lulls a man to sleep with the thought, "After all, things cannot be otherwise only to awaken him suddenly to a rigorous interrogation. Therefore we cannot woodenly assign Socrates the role of Plato's mouthpiece. New York: suny Press. Ruoff, " Kierkegaard and Shakespeare". The entire universe need not arm itself to crush him. 217 Dru published an English translation of Kierkegaard 's Journals in 1958; 218 Alastair Hannay translated some of Kierkegaard 's works. Essays on hermeneutics and communication. 217-218 Sartre objected to the existence of God : If existence precedes essence, it follows from the meaning of the term sentient that a sentient being cannot be complete or perfect.
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Berlin: Walter de Gruyter. 257 263 Critics of Sartre rebutted this objection by stating that it rests on a false dichotomy and a misunderstanding of the traditional Christian view of God. Le silence éternel de ces espaces infinis m'effraie. X2 A 157, Christianity has of course known very well what it wanted. Discussions of Kierkegaard have, then as now, been diverted to consider his singular personality. These are the inner passions that Thought knows little about. Hong, and Edna. Logic and human reasoning are inadequate to comprehend truth, and in this emphasis Dostoevsky speaks entirely the language of Kierkegaard, of whom he had never heard. First, it is a method of asking questions, which includes refutation and elaboration. 322 Nikolai Berdyaev makes a related argument against reason in his 1945 book The Divine and the Human. This the true man of prayer knows well, and he who was not the true man of prayer learned precisely this by praying.
13 a b Bösl 1997,. . With regard to secular matters, the established order may be entirely right: one should join the established order, be satisfied with that relativity, etc. 54 The style is "literary and poetic in manner". Neither does it even want to be the paradox for the believer, and then surreptitiously, little by little, provide him with understanding, because the martyrdom of faith (to crucify one's understanding) is not a martyrdom of the moment, but the martyrdom of continuance." 107 108. He used to be called fork by his father, because of his tendency, developed quite early, toward satirical remarks. Hilary Putnam admired Kierkegaard, "for his insistence on the priority of the question, 'How should I live?